Sermon Theme

Scripture makes it clear to us that God is not the cause of our sufferings – we live in a world broken by sin and human suffering is part of the consequences of our fall away from God

What our text reveals is that, while all humans, regardless of belief, are exposed to the effects of this sin
broken world, those whom God has chosen to save, suffer differently

  • They suffer in hope
  • They rejoice in their sufferings
    Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for
    Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I
    am strong. (2 Corinthians 12:9-10)

The suffering that already exists in the world, God uses as a tool to bring us through to glory.
Suffering is like an ANVIL upon which we are placed, that God may shape us into the people He wants us to become – at first for His purposes for us here in this world – (like Joseph) but ultimately for our GLORIFICATION

Sermon outline

  • BOUND FOR GLORY
  • ON GOD’S ANVIL
  • STRENGTH TO PERSEVERE

Readings reproduced on this page:
The Holy Bible: New International Version. 1996, 1984. Grand Rapids: Zondervan

Readings

Romans 8:18–39 (NIV84)

18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.

19The creation waits in eager expectation for the sons of God to be revealed.

20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

21that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.

22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?

25But if we hope for what we do not yet have, we wait for it patiently.

26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.

28And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.

30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

31What, then, shall we say in response to this? If God is for us, who can be against us?

32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

33Who will bring any charge against those whom God has chosen? It is God who justifies.

34Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”

37No, in all these things we are more than conquerors through him who loved us.

38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,

39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Text

Romans 8:28 (NIV84)

28And we know that in all things God works for the good of those who love him, who have been called according to his purpose.